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How can we reduce Aboriginal incarceration rates?
Of Aboriginal people aged 19 to 20 years who have been to prison, more than 60% reoffend . To reduce soaring Aboriginal prison rates it is essential to invest in psycho-social healing, counselling, empowerment, education and rehabilitation.
As with many programs designed to ‘cure’ Aboriginal issues, there is no one-size-fits-all solution. A program that works in Menindee might not work in Wilcannia at all. Or vice versa.
Find alternative responses to suspension
Research has found that young Aborigianl people are more likely to go to jail if they have limited educational opportunities. And a a long-term study (International Youth Development Study) found young people who were suspended or excluded from education were much more likely to develop anti-social behaviours and engage in criminal activity, which could eventually result in incarceration. 
One of the most powerful ways to reduce Aboriginal prison rates is by empowering communities to help themselves.
Many Aboriginal people are ready to offer solutions but are not heard. Only 2 out of the 16 justice programs operating in Queensland in 2016 were Aboriginal-led. 
If blanket government policies stand in the way of their empowerment, leadership and healing then the rates will escalate.
Better care after release from prison
Inside prison there are predictable patterns that guide prisoners and help them stay sane. “It’s structured,” says Pat Aboud, who has served for more than 28 years in the NSW prison service. “They’ve got status in prison, where in the world they’ve got nothing. They get paid to work. They’ve got camaraderie. They know who the officers are. They get free medical.”  When they are released, these patterns disappear from one day to the next. This is the time they need support the most.
The hardest time he has had since getting out of jail was immediately after his release, says ex-prisoner Shannon: “I’d have to say when I first got out after seven years, I couldn’t adapt to outside society, I knew the inside society. It’s a freaky world. I just couldn’t adjust straight away.” 
Once released, Aboriginal people are likely to die from alcohol-related harms, preventable health conditions and suicide, contrary to their non-Aboriginal peers who are at risk of post-release death from accidental drug overdose, particularly opioids. 
Parole officers, preferably also of Aboriginal heritage, can help ease transition. White people make Shannon uncomfortable, he says, it has been easier to connect with his Aboriginal parole officer who also helps him stay away from alcohol and hard drugs.  Men’s groups are a low-cost measure for prison-to-community continuity of care, and elder engagement in prison programs has received overwhelmingly positive feedback. 
Many get out of prison with very little support, money, plans, or hope.—Jack Bulman, chief executive of health promotion charity, Mibbinbah 
Adequate legal representation
Many towns and communities need adequate legal representation to avoid Aboriginal people being remanded for extended periods of time without contact from a lawyer.
The Aboriginal Legal Service needs to be notified in all cases to provide support. Generally, lawyers and advocates need more time and resources when working with government agencies .
A widespread lack of understanding criminal justice processes causes Aboriginal people to not attend court or fail to comply with court orders .
Aboriginal Community Liaison Officers can help improve the relationship between Aboriginal people and police.
Employment and leadership
Employment and Aboriginal leadership seem to be two crucial ingredients for a successful recipe.
In Menindee, a strong group of Aboriginal women held positions on committees and worked as liaison officers with police. When there was no police around it were the women who dealt with the offenders.
Jobs in tourism and horticulture as well as traineeships for high school students gave the youth of Menindee something to aim for.
Both programs helped to reduce the rates of domestic violence to one fourth of those in Wilcannia . The women in the committee felt that they could control decisions that affected them.
Be careful though when you compare Aboriginal communities. Wilcannia is bigger, more remote and has more Aboriginal inhabitants than Menindee.
For young offenders, sport, music and IT have been suggested as the three main passages into their imaginations, or a mentoring program.
“That costs a lot of money,” admits Sam Jeffries, former co-chair of the Congress of Australia’s First Peoples, “but we are quite comfortable and relaxed about accepting the cost to society when they are institutionalised.” . In Western Australia, it costs more than $120,000 a year to lockup a prisoner .
In NSW, the Clean Slate Without Prejudice program allows prisoners to leave jail 3 times a week for boxing training. The program is successful because young offenders are mentored by elders who respect police. Witnessing this respect, and that police care about the young offenders, changes attitudes and reduces the likelihood of going back inside.  And once outside, the mentored inmates become mentors themselves, influencing kids not to make the mistakes they did.
[Australia is] a nation that often seems prepared to hopelessly tolerate the fact that Indigenous people are far more likely than other inmates to end up back in prison.—Sydney Morning Herald 
A promising approach to reduce recidivism (when offenders re-offend) is circle sentencing where Aboriginal people judge their peers along with jurisdictional experts. Canadian Aboriginal people were successful in reducing recidivism rates through development of discrete and culturally designed programs, including the world’s first Aboriginal-run prison .
High recidivism rates for Aboriginal juveniles tell us that a punitive response is simply not working.—Wayne Martin, Western Australian Chief Justice 
The Youth Drug and Alcohol Court (YDAC) was a pilot program introduced in 2000 in NSW and operated in Sydney. It aimed to reduce offending by reducing drug and alcohol use amongst young people, and offered them a range of therapeutic interventions .
YDAC was very similar to circle sentencing in that it was targeted toward serious offenders and could spare them from a custodial sentence. YDAC was one of the few “good news stories” for young Aboriginal offenders.
However, in July 2012 the Australian government closed YDAC after 12 years of operation, citing the low number of graduates, on average 17 a year, from the $4 million-a-year program . However, this number did not include ‘‘self-discharged’’ youngsters who left early, usually after five months, on the advice of the court’s solicitors.
I knew that if I did the [YDAC] program I'd stay out of custody. So I knuckled down. I got my driver's licence and a job. If I was behind bars I would've been thinking 'just get me out of here'.—17-year-old YDAC graduate 
Community Corrections orders
Community Corrections orders allow offenders to be supervised in their community while doing programs that address their crimes.
Unfortunately not many Aboriginal people are put on this program, especially in regional or remote communities, due to a lack of resources .
Instead of expanding work camps Australian states could copy the Canadian model of healing lodges. Healing lodges are based on Aboriginal culture and have a majority of Aboriginal staff. There is also a lot of therapeutic treatment for residents to overcome the causes that have led to them (re)offending , which include addiction, intergenerational and historical traumas, grief and loss. 
Spiritual healing programs have been introduced in regional South Australia along with Aboriginal liaison officers. Spiritual healing draws on the strength, wisdom and spirit of Aboriginal ancestors, Elders and the land to heal the spirit of Aboriginal people by strengthening the connections to family, community, land and culture.
One such spiritual healing programs written from an Aboriginal perspective for Aboriginal men and their families is Red Dust Healing, operating in Queensland and New South Wales.
Fact Aboriginal actor Jack Charles and singer Archie Roach once teamed up to go into youth prisons and offer healing programs. 
Sometimes it takes a [healing] program like that, delivered by Aboriginal people, to actually work.—Jack Charles, Aboriginal actor 
Justice Reinvestment (JR)
Justice reinvestment is a criminal justice approach that diverts a portion of funds spent on imprisonment to local communities where there is a high concentration of offenders. Money that would have been spent on imprisonment is reinvested in programs and services that address the underlying causes of crime in these communities .
The justice reinvestment model is based on evidence that a large number of young offenders often come from a relatively small number of disadvantaged communities .
It aims to reduce offending and imprisonment and increase community safety.
“Under a justice reinvestment approach, if there is a connection in a community between crime and drug and alcohol problems, then services are established to address these problems. If the drug and alcohol problems are symptoms of other issues like poor parenting, or family violence, then services are established to address these problems,” explains Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Gooda .
Other areas of reinvestment include redevelopment of abandoned housing, better coordination of services such as substance abuse and mental health treatment and support, social and emotional well-being promotion activities, supported housing, transition to employment, and continuing education . Priorities and needs should be identified in consultation with the community.
Justice reinvestment has been proven in some USA states and the UK to be cheaper than building prisons and to have a bigger impact on creating safe communities . Texas recorded the lowest violent crime rate in 30 years and could close a large prison .
An advisory group provides input to the government on justice reinvestment policies, monitors the proportion of funds redirected from corrections and detention and monitors the levels of Aboriginal young people in detention .
Asked about what is necessary to make justice reinvestment successful in Australia, American experts recommended 
- Have very clear aims. This includes what counts as success: Is it about particular outcomes (and which ones?), the integrity of the process, the scope of reforms achieved? Or all of the above?
- Balance involvement of all groups. Balance the involvement of government, experts and community. For example, get locals involved with data mapping: that way, they can give guidance about what data would be most useful, and the knowledge gained wont just be ‘owned’ by the experts.
- Have broad stakeholder representation. Don’t just include justice and corrections people, and not just policy makers. Add local community representatives, for example.
- Plan for the long term. The timeframe for justice reinvestment programs should be long enough to ensure true community buy-in, allow proper assessment of the impact of policy changes, and to have technical and other support embedded in a location long enough to guide during execution, not just set-up.
- Evaluate independently. Build in independent evaluation of justice reinvestment programs to collect lessons learned and guide future directions.
Critics warn that custodial projects are already struggling financially and that allocations should not be reduced further . There would be no control if all monies taken from custodial projects were diverted to justice reinvestment schemes. Also, police “work to their own rules” and might not collaborate with justice reinvestment staff.
Others believe that communities would be better off investing more money in education and employment before the offending starts. Rather than “tinkering with the justice system” programs should address the key causes why people offend, such as unemployment and substance abuse .
In May 2012 the Aboriginal Legal service of NSW/ACT started a Justice Reinvestment Campaign. The campaign aimed to lobby the government to fund alternative pathways for Aboriginal young people who may otherwise be destined to re-offending, drug and alcohol abuse and suicide.
If we are actually serious about closing the massive gap in life outcomes for Aboriginal and Torres Strait Islander people, then we have to get serious about tried and tested alternatives like justice reinvestment.—Mick Gooda, Aboriginal and Torres Strait Islander Social Justice Commissioner 
Video: What is Justice Reinvestment?
Fact In Oregon, USA, juvenile incarceration dropped 72% after money was reinvested in well-resourced justice and community programs for juvenile offenders .
Stop being tough on crime
Territories and states need to stop the ‘tough on crime’ approach which politicians love to promote during election time.
Gino Vumbaca, Executive Director of the Australian National Council on Drugs, says that it was time “that we stopped talking about being soft or tough on crime and instead talked more about being smart or dumb on crime, then we might start making the changes that are needed to make a difference in the community.” .
Aboriginal people who are already disadvantaged are more vulnerable to being fined and are less likely to be able to pay. As a result they accrue debt and their licenses or registrations might be cancelled without their knowledge .
Western Australia is toughest
Far too many minor offenders and fine defaulters are in prison. Unlike New South Wales, Western Australia jails fine defaulters in order to wipe their debt. The number of people jailed for unpaid fines soared 600% in the five years from 2009 to 2014 – in NSW the practice of jailing fine defaulters was outlawed in 1988.  It is understood that some debts are wiped away at $250 a day in prison.
Nearly all the fine defaults are poverty-related . One quarter of the Western Australian prison population is comprised of fine defaulters, almost half of whom are Aboriginal . These people had committed no other crime . No wonder that all 14 of Western Australia’s prisons are overcrowded.
In 2014, a young Aboriginal woman died while in police custody for unpaid fines of less than $1,000, adding to the toll of Aboriginal deaths in custody.
|source: ||Total||Aboriginal||Aboriginal share|
3.8% of Western Australia’s population identified as Aboriginal in the 2006 census.
Make prisons culturally appropriate
In Port Augusta an Aboriginal unit provides ‘culturally appropriate detention’ and programs. Facing the Flinders Ranges it is hoped that the unit is more comforting to those held off-country .
The only effective rehabilitation system we have for Aboriginal men is prison, because that is where they get fed, are given some education and forced to give up alcohol.—Dr Alex Brown, Baker Institute, Alice Springs 
Shifting the blame is another approach to help turn around Aboriginal prison rates. It is easy “hiding behind the excuse of racism” and pretend it’s the government’s responsibility to prevent Aboriginal people going to prison .
Once Aboriginal people stop “claiming that the past is to blame for the wrong decisions” that land them in jail they might realise that they have a hand in changing their current situation.
You can put an individual offender through the best-resourced, most effective rehabilitation program, but if they are returning to a community with few opportunities, their chances of staying out of prison are limited.—Tom Calma, former Aboriginal and Torres Strait Islander Social Justice Commissioner 
Croakey has published an ebook that summarises a lot of ways to reduce prison rates. #JustJustice – Tackling the over-incarceration of Aboriginal and Torres Strait Islander peoples contains more than 90 articles from more than 70 contributors, and profiles a range of ways forward in addressing over-incarceration of Aboriginal and Torres Strait Islander peoples.