- Rank of Aboriginal Australians on the United Nations Index of Human Development (which considers life expectancy, literacy and standard of living). 
- Rank of all Australians on the United Nations index.
- Number of Aboriginal and Torres Strait Islander people in 2006. 
- Percentage of Aboriginal children who went on a holiday or trip away in 2007. 
- Percentage of Aboriginal children with teenage mums.
- Percentage of Aboriginal teens not living with either parent.
- Times the Aboriginal male suicide rate is higher than non-Aboriginal men. Most suicides happen between 25 and 34 years of age. 
- Percentage of Aboriginal people living in capital cities. 
- Percentage of Aboriginal people who were married in 2016; 11.2% were either divorced or separated. 
- Percentage of Aboriginal people who had never married in 2016. 
- Percentage of Aboriginal people who believe they have high trust towards Australians in the general community. 
- Percentage of Australians in the general community who believe they have high trust towards Aboriginal people. 
- Percentage of Aboriginal people in 2018 who agree they are proud of Aboriginal and TorresStrait Islander cultures (90% in 2016). 
- Percentage of Australians in the general community in 2018 who agree they are proud of Aboriginal and TorresStrait Islander cultures (60% in 2016). 
List of articles
5 steps towards volunteering & engaging with Aboriginal communities
Aboriginal communities are breaking down
Aboriginal Identity: Who is 'Aboriginal'?
Aboriginal population in Australia
Aboriginal remains repatriation
Aboriginal suicide rates
Admired overseas, shunned at home
An average Aboriginal person's life in Australia
Bullying & lateral violence
Deconstructing Aboriginal identity myths
Domestic and family violence
Famous Aboriginal people, activists & role models
Gambling and Aboriginal people
Gambling support programmes
How to deal with racist people
How to name Aboriginal people?
LGBTI Aboriginal people – diversity at the margins
Mixed race couples
Mourning an Aboriginal death
Racial discrimination in Australia
Racism in Aboriginal Australia
Remains repatriation timeline
Respect for Elders and culture
Stereotypes & prejudice of 'Aboriginal Australia'
Torres Strait Islander culture
What you need to know about reconciliation
Who is an 'Aboriginal leader’?
Indigenous people around the world
Australia is not the only country that has indigenous peoples. (Check Wikipedia for an extensive list.)
|Country||Aboriginal groups||Percentage of population|
|Australia||250 Aboriginal nations, Torres Strait Islanders||3%|
|Canada||First Nations, Inuit, Métis||4.9%|
Honoured Aboriginal people
Time and again I've come across badges of honour bestowed upon Aboriginal people I didn't know had received that recognition. Help me extend this list!
Companion of the Order (AC)
|Evonne Fay Goolagong Cawley||2018||Services to tennis and her work as a role model and advocate for young Aboriginal people.|
|Lowitja Lois O'Donoghue Smart||1999||Fierce determination to improve the lives of Australia’s Indigenous peoples.|
Officer of the Order (AO)
|Banduk Marika||2019||Distinguished service to the visual arts, particularly to Aboriginal printmaking and bark painting, and through cultural advisory roles.|
|Deborah Joy Cheetham||2014||Distinguished service to the performing arts as an opera singer, composer and artistic director, to the development of Aboriginal artists, and to innovation in performance.|
|Nyunggai Warren Stephen Mundine||2016||For long and outstanding service to the community and local government.|
|Rhoda Ann Roberts||2016||Distinguished service to the performing arts through a range of leadership and advocacy roles in the development, promotion and presentation of contemporary Aboriginal culture.|
Member of the Order (AM)
|Carolyn Maria Briggs||2019||Significant service to the Aboriginal community.|
|David Gulpilil Ridjimararil Dalaithngu||1987||Service to the arts through the interpretation of Aboriginal culture.|
|Djambawa Miniyawainy Marawili||2010||Service to the arts as a sculptor and painter, to the preservation of Aboriginal culture, to arts administration and as a mentor of emerging artists.|
|Dr Donna Marie Odegaard||2016||Significant service to Aboriginal cultural heritage through roles with broadcast media organisations, to education and training, and to reconciliation.|
|Dulcie Gladys Flower OAM||2019||Work on the 1967 Referendum Campaign, her role in the establishment of the Aboriginal Medical Service in Redfern, and her work as a nurse.|
|Faith Thomas||2019||Significant service to women's cricket, and to the Aboriginal community.|
|Kenneth (Ken) George Wyatt||1996||Service to the Aboriginal community particularly in the fields of health, education and employment through his work with the WA Department of Health and Education and the Equal Opportunity Tribunal.|
|Prof Marcia Langton||1993||Service as an anthropologist and advocate of Aboriginal issues.|
|Dr Robert Francis Isaacs OAM||2016||Significant service to the Aboriginal community through the advancement of social justice, education, health and housing initiatives, and to reconciliation.|
|Solomon "Sol" David Bellear||1999||Service to the Aboriginal community, particularly in relation to the administration and development of health policies.|
|Suzanne Margaret (Aunty Sue) Blacklock||2016||Significant service to the Aboriginal community through advocacy roles for improved child welfare, kinship care and cultural identity.|
|Victor George Chapman||2019||Significant service to the Aboriginal community, to tertiary education, and to the visual arts.|
Medal of the Order (OAM)
|Dulcie Gladys Flower||1994||Service to the community, particularly on the area of Aboriginal health worker training.|
|Kathleen Mary Mills||2019||Service to the Aboriginal community.|
|Dr Robert Francis Isaacs||2000||Service to Aboriginal communities in Western Australia, through housing administration and participation in instrumentalities concerned with health, welfare and education.|
|Alfred Neal||2019||Service to the Aboriginal community, particularly to the 1967 Referendum Campaign.|
|Arthur "Big Artie" Henry Beetson||1987||Service to the sport of Rugby League.|
|Cherry Wulumirr Daniels||2016||Service to the Aboriginal community of the Northern Territory.|
|Colin Francis Watego||2016||Meritorious service to Aboriginal Affairs in the Australian Defence Force.|
|Diana Rosemary Travis||2019||Service to the Aboriginal community, particularly to the 1967 Referendum Campaign.|
|Ruth Wallace Hennings||2019||Service to the Aboriginal community, particularly to the 1967 Referendum Campaign.|
|Duncan Tod Smith||2016||Service to Aboriginal youth, and to the community.|
The Order of Australia has five levels (top to bottom): Knight/Dame of the Order (AK/AD), Companion of the Order (AC), Officer of the Order (AO), Member of the Order (AM), and Medal of the Order (OAM). You can search names in the database of the Department of the Prime Minister and Cabinet.
Many Aboriginal people don't have a birth certificate
You need a birth certificate to get a job, open a bank account or engage with many basic government services: getting a driving licence or passport, enrol in school, getting a government benefit or tax file number.
"Without a birth certificate, it is difficult, if not impossible, for an individual to fully participate in society," says Dr Paula Gerber, from the Monash Faculty of Law.  But that is exactly the situation many Aboriginal people or their children are in.
- Births, Deaths and Marriages Registry offices are only located in capital cities, sometimes hundreds of kilometres away from Aboriginal communities.
- Aboriginal people still suffer from the traumas inflicted by the policies that led to the Stolen Generations. In their memory, contact with bureaucrats is inherently linked to trouble and potential child removal.
- Many have trouble reading formal English and fear harm could be done to them again.
- Fees, especially for late registration, might be prohibitive.
- Aboriginal mothers were teenagers when they had their first child.
- Mothers lived in more socioeconomically deprived and remote areas or gave birth in a rural hospital.
- Mothers smoked during pregnancy or had an alcohol‐related diagnosis around the time of the birth.
- The mother did not have private hospital insurance or her own birth was not registered.
You can watch a summary video or download a PDF copy of the Queensland Ombudsman's 2018 Indigenous Birth Registration Report.
Births, Deaths and Marriages Registries can exercise discretion to waive fees. Ask for the discretion to be exercised if you have trouble paying the fee.
Are Aboriginal people Australian citizens?
A recurring topic in the discussion about Aboriginal identity and self-image is if Aboriginal people are Australian citizens in the sense of the law.
The answer is important as it has consequences for the discussion of self-determination and rights to the land.
Michael Anderson, Convenor of the Sovereign Union of First Nations and Peoples in Australia and Head of State of the Euahlayi Peoples Republic, has researched the issue extensively. He concludes:
"The First Nations and Peoples in Australia are not, and have never been, British subjects nor Australian citizens. Any review of Australia's citizenship and the status of British subjects will show that First Nations and Peoples in Australia have at no time been made subjects of the kings or queen of England by way of Letters Patent or Orders in-Council, stating that the kings or queens of Britain recognise us as part of the monarch's realm and/or dominions. Early records show by way of legislation that First Nations Peoples within Australia have always been classified as ‘aliens’ under State protection laws."
Aboriginal people and assimilation
Until 1965 Australia had an assimilation policy in place which aimed at making Aboriginal people blend into white society as much as possible. Though abandoned decades ago, being 'assimilated' has become some kind of cuss word, even among Aboriginal people, especially those living in big cities or working for the government.
The following story was written by an Aboriginal woman in response to general accusations of some Aboriginal people becoming 'assimilated'. 
"How am I assimilated?"
"I don't see myself as any different from any other blackfulla. I know who I am, I know my country, my family ties, my culture and customs, so how am I assimilated? Is it just because I have an education and work in a government department? If so, then that to me is not assimilation or stereotyping, it's using the knowledge and skills I have to provide a better, more culturally appropriate service to Aboriginal people and community.
"[Working for the government] I can change the thinking of those around me so they are better informed when working with my people and my community... I help break down those stereotypes that non-Aboriginal people have of my people and make sure that my people are given a voice when it comes to policy and procedures that have a direct impact [on us].
"[We haven't given up,] we are just using the tools that whitefullas have given us to empower our people and create a culture of change."
Get migrants better opportunities?
For several years there were tensions between the African and Nyoongar communities in the main migrant resettlement areas in Perth's northern suburbs . But why?
Elders believe that receiving an official welcome to country when they arrive to Australia is particularly important for black migrants, especially Africans.
Many Aboriginal people still feel oppressed in Australia and notice that migrants seem to get preferential treatment. "There's a feeling amongst a lot of Aboriginal people that newcomers to our country, no matter what race, get better opportunities and access to services than they do," says Nyoongar elder Irene Stainton. 
Nyoongar man Grant Garlett agrees. "There are a lot of problems that we've been trying to deal with for years and we never get anywhere. A lot of migrants do get more attention and facilities and all of that stuff," he says.
Aboriginal skin groups
Aboriginal people differentiate between different 'colours' or skin groups. Once you know a person's skin group you know their relation to you, their obligations, and how they must be treated.